Why I am Not A Continental Philosopher (CP)
First, unlike CP's, I'll define terms. An analytic philosopher (AP) emphasize the following philosophical principles:
1. Define terms carefully.
2. Obscurity is not profundity
3. Logical operations are primary for philosophy, such as the distinction between necessary and sufficient conditions, types and tokens, necessary and contingent, and, of course, the basic arguments forms--deductive, inductive, and abductive. One should not have to guess about these points; they should be clearly stated.
Second, the orgins of analytical philosophy probably trace to Bertrand Russell and G.E. Moore. It is a neutral method and is not committed, a priori, to any one worldview. Russell was an atheist; Alvin Plantinga is a Christian. Both are analytic philosophers.
Third, many claims to the contrary, the method of AP does not rule out large-scale philosophical questions about God, meaning, philosophy of culture (I do that!) or even aesthetics. CPs often make this erroneous claim.
Fourth, while some APs de-emphasize the important of the history of philosophy, there is nothing in the approach of AP that necessitates this; that is, it is not part of the definition of AP. The history of a philosophical concept, such as substance, is very significant in making any sense of it rationally.
Fifth, philosophers who are pre-analytic, such as Pascal, are subject to analytical criticism and reconstruction. I did so in my book, On Pascal. It has even been done with Nietzsche and Kierkegaard (see the work of C. Stephen Evans)!
CPs typically do not define terms or types of arguments carefully and revel in obscurity and false dichotomies, such as "those analytic apologists like J.P. Moreland, Bill Craig, and Doug Groothuis emphasize logic, but not love and community" (Myron Penner). Bullshit.
First, unlike CP's, I'll define terms. An analytic philosopher (AP) emphasize the following philosophical principles:
1. Define terms carefully.
2. Obscurity is not profundity
3. Logical operations are primary for philosophy, such as the distinction between necessary and sufficient conditions, types and tokens, necessary and contingent, and, of course, the basic arguments forms--deductive, inductive, and abductive. One should not have to guess about these points; they should be clearly stated.
Second, the orgins of analytical philosophy probably trace to Bertrand Russell and G.E. Moore. It is a neutral method and is not committed, a priori, to any one worldview. Russell was an atheist; Alvin Plantinga is a Christian. Both are analytic philosophers.
Third, many claims to the contrary, the method of AP does not rule out large-scale philosophical questions about God, meaning, philosophy of culture (I do that!) or even aesthetics. CPs often make this erroneous claim.
Fourth, while some APs de-emphasize the important of the history of philosophy, there is nothing in the approach of AP that necessitates this; that is, it is not part of the definition of AP. The history of a philosophical concept, such as substance, is very significant in making any sense of it rationally.
Fifth, philosophers who are pre-analytic, such as Pascal, are subject to analytical criticism and reconstruction. I did so in my book, On Pascal. It has even been done with Nietzsche and Kierkegaard (see the work of C. Stephen Evans)!
CPs typically do not define terms or types of arguments carefully and revel in obscurity and false dichotomies, such as "those analytic apologists like J.P. Moreland, Bill Craig, and Doug Groothuis emphasize logic, but not love and community" (Myron Penner). Bullshit.
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