Stupidest Comment of 2008

The Constructive Curmudgeon Stupidest Comment Award of 2008 goes to:

Barack Hussein Obama, who said, when asked by Rick Warren when an unborn child obtains human rights,"....That's above my pay grade." If so, you should be neither a teacher nor a leader.

Roland Kirk, Circular Breathing, and Amazement

Roland Kirk plays, "I Want to Talk About You," a piece earlier done beautifully by John Coltrane. Kirk was blind since a young age and often played several reed instruments at once. He could be his own horn section. This is why he looks like he just got off the airplane--loaded down with equipment. On this piece, he sticks to the tenor. He plays most of the ballad without stopping to breathe. This is done by using a technique called circular breathing, and Kirk was the master of it. So, be initiated into the strange world of Roland Kirk (d. 1977).

Taken, Given, Lost

He lived his own life
--fortune, achievement,
luck, savvy, setback,
uplift, downturn--
Self-made man, standing tall.

until it all ended,
upended,
blown out, blown up. Over.

The end, ending, ended, End.

But then he knew what he had
suppressed, repressed:
it was not
his own life to live
at all, ever. But all had been given.

The taken had been the Given.

But now all was lost, and taken (what he thought had not been Given)

The ideal he modeled would allure many into the same

land of endless regret.

Atheist for African Evangelism

Mr. Parris of The Times of London believes that Christianity is essential to the liberation of Africa. The only problem? He is an atheist. Read his fascinating article.

Letter to Edith Schaeffer

[I sent the following letter on December 22, 2008, to Edith Schaeffer, widow of Francis Schaeffer. She is now in her mid-90s. A good friend of mine took care of Mrs. Schaeffer for a few weeks in Switzerland, which prompted me to write this letter of thanks and encouragement. Please pray for this elderly saint. I also encourage your to read her books, especially L'Abri.]

Dear Mrs. Schaeffer:

We have never met, but your ministry has had a marvelous effect on my Christian life. I converted in 1976 (at age 19) after having been interested in secularism and Eastern religions. Shortly after this, God led me to read The God Who is There, which was the most important and influential book I ever read. This helped set my course as a Christian teacher, preacher, and writer. (I am a Professor of Philosophy at Denver Seminary and the author of books and articles on philosophy and apologetics.) I also read your books, L’Abri and The Tapestry and portions of your other books. These books, along with the rest of Dr. Schaeffer’s works, laid an invaluable foundation for me. I continue to reread these works and I have recently read two new books about Dr. Schaeffer with great interest. Surely, Christianity is true, rational, and pertinent to all of life. We must take it to the world! Moreover, we must depend on Christ and seek God through prayer at all times, come what may.

I want to thank you for being such a loyal, energetic, and creative woman of God. Thank you for being such a support to your husband and children, and for communicating the gospel to so many people over many decades. As Os Guinness has said, you were “the secret of L’Abri.” Without you, it would not have been possible. Although I was never able to visit L’Abri (I wish had), the stories from there live within me and inspire me.

A friend of mine helped take care of you recently and told me of your ongoing love of prayer and concern for Christians around the world. That spurred me to write you in order to give you my thanks. Of course, I ultimately thank our Heavenly Father for your wonderful and memorable life. During these difficult days of your earthly sojourn (Ecclesiastes 12), I will hold you up in prayer.

Sincerely in Christ,

Douglas Groothuis

Professor of Philosophy

Denver Seminary

Submit Yourselves to God

1 What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2 You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. 3 When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

4 You adulterous people, don't you know that friendship with the world means enmity against God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5 Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? 6 But he gives us more grace. That is why Scripture says: "God opposes the proud but shows favor to the humble and oppressed."

7 Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will lift you up. --James 4:1-10.

Notice that in the struggle to submit to God and resist Satan, one must repent, even be sorrowful over sin. Without this action, real repentance and resistance against Satan is impossible. This means that one must sometimes be miserable for God. The happy face is out of place. "Grieve, mourn and wail. Change your laughter into mourning and your joy to gloom." This is required, oftentimes, for true humility to be brought forth. But then God lifts us up and we are free from the devil's schemes. You see, the devil often wants us stupefied with worldly happiness, which is not godly joy. Think on these things. I certainly need to. What false happiness is keeping you from godly repentance and real joy in the Lord?

Why We Should Avoid Celebrity Gossip

For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.--2 Corinthians 12:20

While some godly people are very well known, and might be considered celebrities, most very well known people of today--I do not mean giants of history such as Winston Churchhill--possess almost nothing worth us knowing about. As Daniel Borstin said, "They are well-known for being well-known." Their biographies--or factoids--are vanity of vanities. Their makeovers, their cars, their idiosyncrasies are not worth knowing about.

Yes, they are made in God's image and need Jesus Christ's righteousness for eternal life. In that sense, they are valuable. But how much weight they have gained, whether or not they are pregnant, who they are sleeping with, is mere gossip. And gossip, the Bible tells us, is sin. Sin should be repented of, in order to please God and free us up to do God's will in his power.

Moreover, celebrity watching wastes time. Listen to Moses, from Psalm 90:

10 The length of our days is seventy years—
or eighty, if we have the strength;
yet their span [a] is but trouble and sorrow,
for they quickly pass, and we fly away.

11 Who knows the power of your anger?
For your wrath is as great as the fear that is due you.

12 Teach us to number our days aright,
that we may gain a heart of wisdom.

13 Relent, O LORD! How long will it be?
Have compassion on your servants.

14 Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.

15 Make us glad for as many days as you have afflicted us,
for as many years as we have seen trouble.

16 May your deeds be shown to your servants,
your splendor to their children.

17 May the favor of the Lord our God rest upon us;
establish the work of our hands for us—
yes, establish the work of our hands.

Life is short, a vapor. Eternity is long, an infinity. Life should be lived under the audit of Eternity, not in terms of celebrity gossip or any worldly thing (1 John 2:15-17). As Pascal said, our passionate interest in the trivial and our lack of concern for the eternal, evidences a very strange disorder. Let us repent and live for what matters most.

Timeless Piece

From The Wall Street Journal

* REVIEW & OUTLOOK
* DECEMBER 24, 2008

In Hoc Anno Domini

When Saul of Tarsus set out on his journey to Damascus the whole of the known world lay in bondage. There was one state, and it was Rome. There was one master for it all, and he was Tiberius Caesar.

Everywhere there was civil order, for the arm of the Roman law was long. Everywhere there was stability, in government and in society, for the centurions saw that it was so.

But everywhere there was something else, too. There was oppression -- for those who were not the friends of Tiberius Caesar. There was the tax gatherer to take the grain from the fields and the flax from the spindle to feed the legions or to fill the hungry treasury from which divine Caesar gave largess to the people. There was the impressor to find recruits for the circuses. There were executioners to quiet those whom the Emperor proscribed. What was a man for but to serve Caesar?

There was the persecution of men who dared think differently, who heard strange voices or read strange manuscripts. There was enslavement of men whose tribes came not from Rome, disdain for those who did not have the familiar visage. And most of all, there was everywhere a contempt for human life. What, to the strong, was one man more or less in a crowded world?

Then, of a sudden, there was a light in the world, and a man from Galilee saying, Render unto Caesar the things which are Caesar's and unto God the things that are God's.

And the voice from Galilee, which would defy Caesar, offered a new Kingdom in which each man could walk upright and bow to none but his God. Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. And he sent this gospel of the Kingdom of Man into the uttermost ends of the earth.

So the light came into the world and the men who lived in darkness were afraid, and they tried to lower a curtain so that man would still believe salvation lay with the leaders.

But it came to pass for a while in divers places that the truth did set man free, although the men of darkness were offended and they tried to put out the light. The voice said, Haste ye. Walk while you have the light, lest darkness come upon you, for he that walketh in darkness knoweth not whither he goeth.

Along the road to Damascus the light shone brightly. But afterward Paul of Tarsus, too, was sore afraid. He feared that other Caesars, other prophets, might one day persuade men that man was nothing save a servant unto them, that men might yield up their birthright from God for pottage and walk no more in freedom.

Then might it come to pass that darkness would settle again over the lands and there would be a burning of books and men would think only of what they should eat and what they should wear, and would give heed only to new Caesars and to false prophets. Then might it come to pass that men would not look upward to see even a winter's star in the East, and once more, there would be no light at all in the darkness.

And so Paul, the apostle of the Son of Man, spoke to his brethren, the Galatians, the words he would have us remember afterward in each of the years of his Lord:

Stand fast therefore in the liberty wherewith Christ has made us free and be not entangled again with the yoke of bondage.

This editorial was written in 1949 by the late Vermont Royster and has been published annually since.

Obituary: Mitch Mitchell

(Notice the jazz grip on the left hand.)

I just learned today that Mitch Mitchell, drummer extraordinaire for The Jimi Hendrix Experience (1967-70) died in November at age 61. For some reason, this hit me harder than anticipated and brought unexpected tears. So, indulge me for a moment (if you can bear it) while I reflect on the significance of Mitch Mitchell.

While I cannot endorse Jimi Hendrix's worldview (hedonism, occultism, Eastern mysticism) or irresponsible way of life (promiscuity, self-destruction, illegitimate children spread all over the planet), his band with Mitch Mitchell and Noel Redding (d. 2003) was ground-breaking and virtuosic. I shall speak only of the recently departed Mitch Mitchell.

One of the first albums I ever owned (or wore out) was "Smash Hits" by The Jimi Hendrix Experience, which featured a song called "Fire." You cannot listen to this without being captivated by the drumming, which is loud, sharp, sassy, and utterly unforgettable. (I shamelessly stole what I could from Mitch in a drum solo I performed this summer, taken from the first drum break of "Fire"). Mitch was much influenced by jazz, and, in fact, by the incomparable Elvin Jones, who played with John Coltrane from 1960-65. Jimi once referred to Mitch as "my Elvin." Quite so. In fact, consider the instrumental section of "Third Stone From the Son," where Mitch swings ferociously; this is very rare for rock in that day or any day. Or consider the amazing, driving 3/4 grove of "Manic Depression." How many rock songs (let along hits) have ever been in 3/4? Oh my, Mr. Mitchell!

(When Hendrix recorded "Band of Gypies" with Buddy Miles (who also died this year) on drums, the comparison was rather painful. Buddy would use crash cymbols as ride cymbols (which gets boring quickly, unless you are Keith Moon) and was quite limited in his time keeping and in the originality of his fills--quite the opposite of Mitch. Buddy could play and sign at the sametime, though, which didn't help much.)

Why tears for Mitch? Another blade of grass withers and dies on the field of this parched earth (Isaiah 40:8; Ecclesiastes 12), a blade that made beautiful, explosive music for a short, bright, unrepeatable season. Tragically, we didn't hear much from the ultra-talented, Mitch Mitchell after Hendrix's early death in 1970. Mitch played briefly with a group called Ramatam (not to be confused with Ramadan), which featured a female lead guitarist. Then, essentially, that was it (that I know of). The New York Times says Mitch had just completed a tour called Experience Hendrix when he died unexpectedly in Portland, Oregon. I wonder if any of that tour was recorded or will be released.

Another frail human passes into eternity, and to which part of that limitless expanse, I do not know. But it is likely that this percussionist nonpareil gained his only reward on earth.

As a teenager, I tried to play like Mitch. I'm sure millions of young men like me did, too. When I now play drums (which is rare), I still try to play like Mitch (as much as I am able, which ain't much). There is one pattern in particular that lives with me. While playing a single stroke, thirty second note run on the snare, you hit an upper tom-tom once with your right hand, staying in the role. (That may or may not have made sense to you. I seldom try to explain drumming in words.) I'm not much of a drummer, but I cannot deny that "the beat goes on" in my mind, and Mitch is there.

So, perhaps, I lamented over part of my past that died with Mitch: the part that wanted to be a musician. (I view teaching as a kind of musical performance,which I tried to explain in a piece in The Philosophers Magazine called, "Swinging in the Classroom"--posted on this blog.) And I lament that a musician mostly silenced after the end of The Jimi Hendrix Experience is now silenced forever: ashes to ashes, dust to dust. Yet, I believe I will hear those jumping, driving, swinging, and laughing drums in the world to come, since great culture is never finally lost (see Richard Mouw, When The Kings Come Marching In.)

What the World Does not (Usually) Understand. Not inorder of significance

The sublime ecstasies of jazz

That television has done more to destroy the virtues of culture than any technology ever created

The profundities of The Book of Ecclesiastes

The depth, the wisdom, the beauty of the classically conservative political tradition. (I do not mean the Republican Party of today.)

The plight of the chronically ill and how to ameliorate their suffering (or at least not add to it)

That the classroom is a sacred space, an offering to God, a place that should not ape the sensibilities of popular culture.

Lament as a mode of being in the world

That no one should step into the pulpit without the fear of God and the love of learning and of oratory

That Africa must not be ignored

That manners matter

That literary memory is more important than cultural consumption

That silence--before, under, and with God--heals, disturbs, and is a tonic to much that ails us

That modesty is a virtue

That a market and a field of eternal souls are not the same thing

That architecture matters for worship

The loneliness that suffuses postmodern existence

That there is no Christ-ianity without the Cross of Christ.

That the Holy Spirit is not optional for ministry. (An observation of a Korean Christian after attending many religious services here: "It is amazing what they can do without the Holy Spirit.")

That Calvinism is not a cold, heartless, abstract system of doctrine devoid of biblical support, evangelistic zeal, and spiritual nurture.

-----------------------

(Of course, there are dozens or hundreds of consequential things I do not understand, as my family, friends, and students would tell you.)

Pascal Speaks from the Grave

Think has put on line (or someone has) my article "Pascal Speaks from the Grave," which is a defense of his famous wager argument for Christian belief. Think is a British philosophy journal subtitled, "philosophy for everyone." They cater to creative approaches. My approach was to craft a letter from Pascal (from heaven) concerning an article attacking his argument.

Label this Photo

1. Who are these two?

2. What is a good title for this photograph, assuming you can answer (1)?

2008 Constructive Curmudgeon Awards: Politics

On behalf of this estimable blog, here are the 2008 Constructive Curmudgeon Awards.

1. New Politician of the Year: Sarah Palin. She came out of nowhere and set the political establishment on its ear. It's too bad about her running mate, though.

2. Postmodernist Politician of the Year: Barack Obama. All image, all the time; surface over depth; pastiche over foundation; nausea, nausea.

3. Stooges of the year: The mainstream press's handling of the Postmodern Politician of the Year.

4. Surprise political event of the year (outside of Sarah Palin): Proposition #48 of Colorado received 27% of the vote. Yes, it lost, but this was the first proposition of its kind to make the ballot. That 1/4 of the voters would support a strong pro-life amendment to the Constitution is nothing to laugh at. (I collected signatures for it, put up signs in the neighborhood, and contributed. I will never give up on this issue.)

5. Old Politician of the Year: George W. Bush. His approval ratings scrape the floor; we conservatives did not like all the federal spending; the war in Iraq could have been handeld much better (an earlier surge). But consider this: The United States has not been hit by a terrorist attack in seven-and-a half years. Sleep walking (or running) Americans seem to have forgotten this amazing fact. It does not just happen of its own. Bush's policies, as unpopular as they have become--Gitmo, warrantless wire taps, the Patriot Act--are largely responsible. God have mercy on us under Obama.

Speaking Truth to Power

This brave young man who stared down the tanks in Tiananmen Square in 1989 was very likely executed in a Chinese Communist prison, as were the other protesters. Many Chinese today have not even heard of this historic protest, since the Communist state censors everything.

This is a striking image of speaking truth to power, come what may. Christians need this kind of courage, the courage of a blood-stained (but now empty) Cross.

Stop, Ask, Listen

Stop and ask:

a painter about her
canvas

a poet about his
rhyme

a singer about his
voice

a philosopher about her
argument

a prophet about his
burden

Then: listen

Stop and ask

a mother about her
daughter

a father about his
son

a soul about her
friend

a lover about the
beloved

a teacher about his
pupils

a patient
about her pain

Then: listen.

Stop...stop, and ask

a Creator about the
creation

a Designer about the
plan

a Lover about his
beloved

a Sufferer about his
pain

Then: listen

New Blog

I have started a new blog called Chronic Illness and Christian Faith. It is an experiment. Please visit if you are interested.

Rick Warren and Barack Obama--Again

³ Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip's wife, ⁴ for John had been saying to him: "It is not lawful for you to have her." ⁵ Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet. ⁶ On Herod's birthday the daughter of Herodias danced for them and pleased Herod so much ⁷ that he promised with an oath to give her whatever she asked. ⁸ Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." ⁹ The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted ¹⁰ and had John beheaded in the prison. ¹¹ His head was brought in on a platter and given to the girl, who carried it to her mother. ¹² John's disciples came and took his body and buried it. --Matthew 14:3-12.



In a brash attempt to further hoodwink evangelicals, Barack Obama has asked mega-church Pastor Rick Warren to give the invocation as his inauguration. Homosexual rights activists are apparently bothered, since Warren opposes homosexual marriage.

But the real issue--the real scandal--is how an evangelical pastor can bless the most pro-abortion president in history, a man who opposes the ban on partial birth abortions, the man who would sign the Freedom of Choice Acts (which would eliminate all restrictions on abortion in all fifty states), a man who opposed a born-alive law in his home state that would have protected babies that survived botched abortions. One could go on. (Obama's supposedly open web page is routinely deleting posts that challenge his pro-abortion extremism.)

If Warren called Obama to repent, that would be on thing. But blessing this man and these policies is simply wrong. We need a prophet. What would John the Baptist say on this auspicious occasion? Of course, his type would never be invited. They would be in prison. But the spotlight is not always the place of honor.

Thanksgiving at Year's End

Some souls think The Constructive Curmudgeon is, well, too curmudgeonly and not constructive enough. For that reason, let me recite some features of my church, Wellspring Anglican Church, that I appreciate and give thanks for.

1. I look forward to attending. This could not always be said, especially when I was "between churches."

2. The messages delivered by either of our two pastors are always biblical, passionate, and courageous. They sometimes even include interaction between preacher and congregation.

3. The liturgical structure is biblical, participatory, and edifying. One need not count on one aspect of the service to carry everything else. You will always be called to worship, worship, hear Scripture read, confess your sins, be assured of pardon, say the Lord's prayer, pray as a group ("Prayers of the people"), hear a sermon, receive communion, and receive a benediction. There is order and enthusiasm for that order--no dry, rote recitations here. Moreover, various symbols illustrate theological truths (but no icons). Actions illustrate as well, such as making the sign of the Cross when the Trinity is mentioned. I now do this.

4. The church is open to all manner of people. While we have many well educated folks, we also have people who have served time in jail, have come off the street, or who are not middle class. "Red and yellow, black and white" are represented, as are most age groups. There is no niche marketing, but a desire to draw in the neighborhood and beyond.

5. We also have a close connection to Africa, particularly Rwanda, since we are under several bishops there. Given my concerns for Africa, this is refreshing.

Thank you, Wellspring Anglican Church.

"Lo, He Comes With Clouds Descending"

Part of this was recently sung at a Canto Deo Christmas concert at Bethany Lutheran Church in Denver, Colorado. It was glorious.

"Lo, He Comes With Clouds Descending," Revised by Charles Wesley

Lo! He comes with clouds descending,
Once for favored sinners slain;
Thousand thousand saints attending,
Swell the triumph of His train:
Hallelujah! Hallelujah! Hallelujah!
God appears on earth to reign.

Every eye shall now behold Him
Robed in dreadful majesty;
Those who set at naught and sold Him,
Pierced and nailed Him to the tree,
Deeply wailing, deeply wailing, deeply wailing,
Shall the true Messiah see.

Every island, sea, and mountain,
Heav’n and earth, shall flee away;
All who hate Him must, confounded,
Hear the trump proclaim the day:
Come to judgment! Come to judgment! Come to judgment!
Come to judgment! Come away!

Now redemption, long expected,
See in solemn pomp appear;
All His saints, by man rejected,
Now shall meet Him in the air:
Hallelujah! Hallelujah! Hallelujah!
See the day of God appear!

Answer Thine own bride and Spirit,
Hasten, Lord, the general doom!
The new Heav’n and earth t’inherit,
Take Thy pining exiles home:
All creation, all creation, all creation,
Travails! groans! and bids Thee come!

The dear tokens of His passion
Still His dazzling body bears;
Cause of endless exultation
To His ransomed worshippers;
With what rapture, with what rapture, with what rapture
Gaze we on those glorious scars!

Yea, Amen! let all adore Thee,
High on Thine eternal throne;
Savior, take the power and glory,
Claim the kingdom for Thine own;
O come quickly! O come quickly! O come quickly!
Everlasting God, come down!

Blessed Exceptions

My "God-Free" religion post is not meant to indict all American churches. I know of three for which it does not apply:

Wellspring Anglican Church, Englewood, CO
New Day Covenant Church, Boulder, CO
Times Square Church, New York City

Of course, there many more. Neverlthess, these are not banner days for the American church.

God-free Religion to Go

After much research, hard work, trial and error, and after consulting (and paying; they don't come cheap) a plethora of social science consultants, we have finally achieved our goal. The stakeholders are pleased; our market share is rising; our popularity is going through the roof. We have reached the ultimate reinvention.

We have made religion God-free--and in the name of God!

Our forms are fabulous, enticing the eyes, tickling the ears, tugging at the heart, drawing in the designer demographic. The choreography is cogent, spectacular, impressive. Our numbers are up, the complaints are down; our path is wide, our message inviting and inclusive.

We have put God on a leash. It is a powerful image: God for us, in our way. We celebrate the love of God without a nasty cross; the power of God without judgment and narrowness; the presence of God without any censorious legalism on his part. O God, we are free of God!

We have a Bible. Oh, we all believe it, or at least salute it at some point in the service. We don't expect you to bring your own, of course. We've moved beyond the book to the screen. We supply the multicolored, ever-moving screens. There a few positive, uplifting texts there, too--at least when it fits the mood we create. We do not mention Psalms of lament or, God help us, Ecclesiastes or Job. These do not speak to busy, postmodern people, you see. Our consultants told us so.

We have no power to heal the sick, or raise the dead, or cast out demons, or call people to repentance or to worship God in abject humility and desperation. Why should we? Who does that any more? It does not fit our postmodern context; it just is not relevant. Besides, it would reduce the numbers. The giving units would shrink. How could we afford our mortgage? When people get sick and die, we try to move on. We turn mourning into laughter as soon as possible.

Gold and silver we have plenty. In the name of our designer God, be happy! Be successful! Don't be negative. God believes in you! God bless us all!

We have a new, better, form of godliness. We have the lights, the cameras, the action. Our seats are comfortable; our platform people are pretty. Nothing is out of line: no hair uncombed, no moment unscripted, no unscheduled episodes. There are no interruptions. We even have an emergency generator. There will be no power failures here.

We have no dead air. We are busy with our program. We are efficient. We give door prizes and smile.

We have reinvented God, our designer God. Surely God is pleased. We use him in so many ways.

We have reinvented communion. Do it your way, in your timing, as you see fit. No old words and stuffy invocations and recitations. Whatever it means to you, it is. And we do it once in while, when our program schedule allow for it.

We have made religion free of God, that old God that failed. And we blink and twitch.

(Yet the remnant of true God-seekers remains.)

All Night Prayer 101

Hear my prayer, LORD God Almighty; listen to me, God of Jacob.--Psalm 84:8.

It strikes me that I have never attended an all-night prayer meeting. These are more common where revival and renewal is breaking out, such as in South Korea and China. If you have experienced this kind of even and have any ideas for how to proceed, please let me know.

Modality, Semantics, Fatalism and an American Novelist

The New York Times features a piece about novelist David Foster Wallace's philosophy thesis on the argument for fatalism by Richard Taylor. I will never forget reading this argument in the 2nd edition of Taylor's Metaphysics in 1977 at the University of Oregon.

Wallace was quite philosophically inclined and tackled Taylor's infamous argument in a 76-page thesis, which was never published. I comment this article to you for its reflections on Wallace (who committed suicide this year) and on metaphysics.

"Sometimes, Even Jesus Got the Blues"

My old high school friend, musician and songwriter, Dan Lowe, has a performance of his song on YouTube. We used to jam together back in the day (1974-5) in Anchorage, Alaska. He took the music seriously, as you can tell. (I bang on drums once in a while.) Dan, who now hails from Portland, Oregon, helped lead me to Christ in 1976. Please listen and think about the words. The sound quality is not superb, but don't let that bother you. This is heartfelt music.

New Denver Seminary Blog

The Denver Seminary philosophy program now has a blog called, Out-thinking the World for Christ. Please read and comment.

Listen to Dorothy Sayers, Please

Let us, in Heaven's name, drag out the Divine Drama from under the dreadful accumulation of slipshod thinking and trashy sentiment heaped upon it, and set it on an open stage to startle the world into some sort of vigorous reaction. If the pious are the first to be shocked, so much the worse for the pious — others will enter the Kingdom of Heaven before them. If all men are offended because of Christ, let them be offended; but where is the sense of their being offended at something that is not Christ and is nothing like Him? We do Him singularly little honor by watering down till it could not offend a fly. Surely it is not the business of the Church to adapt Christ to men, but to adapt men to Christ. (Creed or Chaos?, 24-25).

Farewell to TrueU (and Doug Groothuis essays there)

Sadly, TrueU is going out of business within a few weeks. Ten of my short (1100-1500 words) apologetics articles are now posted there, but will soon disappear. They are:

1. Reincarnation and the Challenge of Jesus
2. Why Believe that Jesus is the Only Way?
3. Learning from an Apostle: Christianity in the Marketplace (Acts 17:16-34)
4. The New Age Worldview: Is it Believable?
5. If there is only one God, Why are their many Religions?
6. A Royal Ruin: Pascal’s Argument from Humanity to Christianity
7. What is Truth?
8. Do Christians and Muslims Worship the Same God?
9. Understanding the New Atheism, Part I: The Straw God
10. Understanding the New Atheism, Part II: Attacks on the New Testament


I hope to get these articles back up on my own web page in the near future, but please avail yourselves of these articles before it is too late. You will also find about twice or three times as many articles by the prodigiously prolific and cogent J.P. Moreland as well.

Os Guinness on Rapacious Rapidity

Listen to a recent lecture by Os Guinness, "Survival of the Fastest." Os is one of our greatest, Christian social critics.

Mark Steyn on Terrorist Attacks in Bombay

The acerbic, comedic, but brilliant Mark Steyn (author of the must-read America Alone) has written a penetrating piece on the recent Muslim terrorist attacks (there, I said the truth) in Bombay, India. The Western press, fearing charges of Islamophobia (a nonexistent illness created to avert criticism of Islam), typically fails to note the Islamic ideology behind terrorism worldwide. But when we do not know the enemy, we have no chance of protecting ourselves from that enemy.

Mandate of Conscience

I have discovered that at least one person is playing games with me through aliases on this blog. When I found this out, I banned the person, and will ban anyone else I catch in prevarications.

I appeal to all who post here to use your real name and to not construct identities for nefarious purposes (or supposedly good purposes).

In Between

Between the Garden
and the City
lies the desert.

On Epistemology

Ever learning, and never able to come to the knowledge of the truth--2 Timothy 3:7 (KJV).

One of the many blights on the contemporary intellectual landscape is the notion that we can leave epistemology behind: that is, to transcend the need to justify assertions of fact. Descartes is commonly blamed with the turn to epistemology as central; and, of course, we must leave the old, fussy Frenchman behind.

This stance amounts to nothing less than the abandonment of knowledge and to the encouragement of intellectual sloth of the most dangerous kind. When epistemology is neglected, nonsense increases and becomes increasingly accepted. One speaks and writes without any concern for the factuality of what one speaks or writes. This is what Harry Frankfort rightly calls "bullshit." (See his small book On Bullshit, which reviewed elsewhere on this blog and originally in The Denver Post.)

All that was written in order to present this quote from Francis Schaeffer from He is There, He is Not Silent (1972).

"Unless our epistemology is right, everything is going to be wrong."

De-image

My student Sarah Geis used a provocative word today in a discussion: de-image. We are choked by images that hide realities. How might we de-image our lives to regain reality?

How Consistently "Pro-choice"?

Please read Charles Colson on "Walking and Talking: Pro-choice as Rhetoric."

Commentary on Exodus 21:22-25 and Abortion

[The following essay was originally is written by Rebecca Merrill Groothuis and posted at her blog in response to a question about Exodus 21 and abortion. It clarifies the text's treatment of this issue quite well, which is why I am posting it here. Christians need to have a firm grasp of the Bible's teaching on this crucial issue of life and death. Sadly, many Christians do not because of biblical illiteracy and a lack of teaching on moral issues from the pulpit.]


Exodus 21:22-25 stipulates OT case law for two alternative consequences of a pregnant woman being accidentally hit by men who are fighting with each other. The first consequence (case 1) is set forth in vs. 22; the second consequence (case 2) is set forth in vs. 23-25. The text admits of various interpretations, which generally fall into two different views, each of which arises out of a different translation of a key phrase.

Generally speaking the two views turn on whether the Hebrew text in vs. 22a is translated so as to say the woman gives birth prematurely (view 1), or is translated to say the woman has a miscarriage (view 2). View 1 permits either a live birth or a miscarriage. View 2 permits only a miscarriage.

The first view is represented by the TNIV. The second view is represented by the NRSV.

TNIV, Exodus 21:22-25: "If people are fighting and a pregnant woman is hit and gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise.

NRSV, Exodus 21:22-25: When people who are fighting injure a pregnant woman so that there is a miscarriage, and yet no further harm follows, the one responsible shall be fined what the woman's husband demands, paying as much as the judges determine. If any harm follows, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe.

However, the Hebrew text does not say “there is a miscarriage.” It says, “her children come out.” The KJV quaintly puts it, “so that her fruit depart from her.” The text does not require the death of the fetus, but rather offers the possibility of either death or survival. Thus view 1 is a more literal and accurate rendering of the text, and also allows for the woman’s offspring to come forth unharmed.

According to view 1, verse 22 (case 1) speaks of a scenario in which the woman is hit and “her fruit departs from her,” yet her “fruit” remains alive and well and the mother sustains no serious injury. (I couldn’t resist the KJV language here.) The man who hit the woman must then pay some agreed-upon compensation. But if, as in verses 23-25 (case 2), the woman is hit and the child or the woman or both sustain serious injury or death, then the offender must be punished in accordance with the severity of the injury or injuries. However, OT law required capital punishment only when the killing was willful and premeditated (see Numbers 35:31). Therefore, even if the mother or child or children were killed, the man responsible would not be required to die, but could ransom his life by surrendering to the father and/or husband of the deceased a monetary payment equal to the value of the life lost.

On this view, the fetus is deemed a human life—a life whose serious injury or death cannot be compensated merely by a routine fine, but must be addressed by the same means as any accidental injury or fatality of any human being.

Regarding the contemporary Jewish understanding of this text: The Jewish Study Bible (Oxford University Press, 2004) sets forth various views on this text. The view that considers the unborn fetus to be not a living person because only a monetary punishment is required for its death (Halakhic exegesis) concludes from this only that “abortion is permitted when necessary to save the mother”—which is a pro-life view!

The Bible never makes any provision for anything resembling potential life or pre-human life or considerations of quality of life or any of the other contrived notions devised in our modern/postmodern/post-human culture. A respect for human life at every stage of life is consistently upheld throughout the Bible. This view is consistent not only with the literal reading of the text itself, but also with the overall tenor and teaching of Scripture. Biblical truth is rightly discerned not only by careful exegesis of the text itself, but also by incisive assessment of that which, although not explicitly stated in Scripture, is logically entailed by what the Bible says.

What Happened to Television?

I don't know anything about this group, but saw this CD cover in a store today and liked it. Now I present it to you. But the problem is that the TVs should not be littering the country side. Instead, they should be put safely into the city dump.

Review of "Are All Religions One?"

Robert Velarde has written a review of my booklet, Are All Religions One? (InterVarsity, 1996) on this estimable blog. This booklet has sold over 50,000 copies over and continues to be in demand. For this, I am grateful (and not for royalties, since I was paid a flat fee for it long ago).

On Organized Religion: An Observation and Exhortation

While reading Michael Horton's generally excellent book, Christless Christianity, it struck me with considerable force why so many Americans recoil from "organized religion" and why they favor an undefined "spirituality" over religion.

Would any sane person desire unorganized courts or an unorganized police force or an unorganized medical service? Of course not. In these areas knowledge and authority are recognized as necessary. But when it comes to spirituality, we are on our own. There is no objective and knowable authority, supposedly. The individual soul discerns what it takes to be sacred (for a season--or a weekend).

But organized religion--religion with creeds and offices and a remembered history--well, that just tramples the untrammeled Self. It imposes (another hated word today) on our dispositions. It challenges the authority of the "I."

Yet we fallible creatures need knowable and objective truth that is authoritatively delivered from longstanding institutions based on perennially binding sources (the Scriptures). We do not need to reinvent; we need to remember and repent. We do not need style; we need sacrament. We do not need more experiments with the ego; we need proper worship. We do not need (another) make over; we need to be born again. We do not need a new business model; we need an ancient gospel: Christ crucified for us; Christ risen for us; Christ coming again for his own. We need another new experience; we need faith in the truth of the gospel. We need the knowledge of God in relation to ourselves, others, and eternity.

Organized religion--doctrine based on biblical truth, proclaimed and defended--is just what we need. Moreover, it is what God himself requires of us and gives to us! Jesus Christ is the head of this organized religion, his Body. He is the author and perfecter or our faith, the faith given once and for all to the saints.

Get religion. Get organized religion. Believe in and confess that Christ is Lord before the world and in the company of the committed.

Back to Jerusalem

Please watch this short video about the Back to Jerusalem Movement, based in China and inspired by the revival in China. Brother Yun speaks briefly.

A Revelation from 1976: Lost

While attempting to clean up my office and make more room for books and writing, I found some notes I took on a plane trip from Anchorage, Alaska, back to Greeley, Colorado, where I attended my first year of college at University of Northern Colorado. It was in early January 4,1976, and about six months before I became a Christian. I had just turned nineteen. I wrote, "I've just gotten that bizarre spontaneously-occurring feeling of thinking in circles...It may stem from not having a firm base to look out and around from." The prose is less than stellar, but it reveals my sense of intellectual need. At that time, I was on a fast in order to try to find something beyond myself. I would later begin to study Eastern religions and philosophy more seriously.

Since becoming a Christian, I have labored to find "a firm base" for my worldview and my living in the world. Nearly my entire adult life has been committed to that end. I am convinced that Christianity is both the best way of life and a true and compelling worldview. May Christians reach those like me, who in 1976, are starting to realize that they are lost.

Desperation for Today (Introduction Added)

[I wrote this in the context of many years of frustration about the American church and my own experiences within it. It was prompted more than anything by the visit of Brother Yun to Denver Seminary about two months ago. He is a Chinese Christian who, until he had to flee China in 1997, was part of the underground church there. These comments in no way indicate doubts about the truth of Christianity; they rather concern the spiritual state of the church today.]


What can we do about the hyperactive deadness of so much American Christianity? We can enter into the desperation and radicality of the underground Chinese church, as exemplified by Brother Yun. Yun engages in strange, strenuous activities in pursuit of God’s Kingdom. As a new convert in his teens, he fasted and prayed for 100 days to get his first Bible, eating only a small bowl of rice each day. He went on a supernaturally long fast in prison, seeking God’s release and blessing. He is willing to take up the cross and deny himself in dramatic ways in search of what is uniquely from the Holy Spirit. (See his biography, The Heavenly Man.)

Why is it that God seems often to require such intense devotion before he manifests himself supernaturally? Why cannot we simply ask God for something, and then get it—even miraculous healings, mass conversions, and more? The reason may lie in the fact that because God is the superlative being in the universe, he deserves all of us. We should love him with all our heart, soul, strength and mind (Matthew 22:37-39). We should “hate” our family in comparison with our love of God (Matthew 10:32-39). We are to take up our cross and follow Jesus (Luke 9:23-25). The cross killed people; you did not survive a crucifixion. We are commanded to take up our cross because Christ took up his on our behalf. We must die to our sinful selves and live to God, because Jesus died to sin and lives to God (Romans 6:10). This theme is everywhere in the Bible. Paul says:

14 For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again (2 Cor. 5:14-15).

How can we miss it? But we do. We look past what is right before our eyes. This is because we are stupefied by worldliness and compromised Christianity—Christianity lite and undemanding, a Christianity denatured by consumer values and lifestyle choices.

How can we press in and press through into the supernatural realm? In True Spirituality, Francis Schaeffer wrote that we live in a supernatural world, but often act as de facto naturalists, thus demonstrating our “unfaith.” How can we find a faith that moves mountains in Jesus’ name? I believe it will take protracted desperation demonstrated in desperate and radical acts of obedience, especially prayer and fasting—in season and out of season. This needs to be done alone in the prayer closet (Matthew 6:16-18) and in groups of God-seekers (Acts 13:1-3) open to the move of the Spirit (John 3:8). We need open seasons of seeking God together, times of worship, Scripture reading, and earnest calling upon the name of the Lord, as David did in the Psalms. Even Jesus himself called upon his Father:

7 During the days of Jesus' life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him (Hebrews 5:7-9).

We must pour out our hearts and souls and minds before our Maker, for he is our God and we are his people, the flock of his own hand.

In order for God to hear and answer, we must repent as never before. God cannot bless a divided and unrepentant heart. It would violate his own holiness (Isaiah 6:1-8). Yes, he saves us out of that condition—spiritual death (Eph. 2:1-7)—but those who bear his name must do all in that name. Living in the name of Jesus does not merely mean tacking on “In Jesus’ name” at the end of prayers. It means living in the entire spirit of Jesus in all we think and feel and do (Col. 3:17).

Actions prompted by these considerations will all seem strange and silly to business-as-usual, status-quo-for-all-we-know American Christianity. We have not experienced significant renewal, revival, and reformation for many decades. We have grown cold and hard, despite our large churches, big budgets, and Christian celebrities—or perhaps because of them. Therefore, God-seeking, world-denying, flesh-hating actions—individually and corporately—will be belittled as extremism, for we are extremely worldly and lukewarm. The resurrected Jesus has an extreme word for us:

14 "To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God's creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, 'I am rich; I have acquired wealth and do not need a thing.' But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. 19 Those whom I love I rebuke and discipline. So be earnest, and repent. 20 Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with them, and they with me. 21 To those who are victorious, I will give the right to sit with me on my throne, just as I was victorious and sat down with my Father on his throne. 22 Whoever has ears, let them hear what the Spirit says to the churches” (Revelation 3:14-22).

We need to hear the words of holy and loving rebuke from the One seated on his heavenly throne. Who has ears to hear? Who will let Jesus in to take over completely? What is required of us?

I am not sure, but I care deeply to find out. The example of Brother Yun, the Bible itself, and great Christians in the past tell us to pursue God with all our being. Jesus said, “Seek first the Kingdom and its righteousness and all this will be added as well” (Matthew 6:33; see also 1 Cor. 10:31). Seeking first the unshakeable Kingdom of God means forsaking lesser alignments and allegiances and entanglements. It means, as Francis Schaeffer taught us, depending on Jesus Christ moment by moment. “Not by might, not by power, but by my Spirit says the Lord” (Zech. 4:6).

We need to regain a Christocentric and cruciform existence. This is nearly unknown in the postmodern world. We keep Christ at arm’s length. We try to domesticate him. We have invented a designer Jesus. We must cast aside comfort and respectability, cast aside “leadership principles” inherited from the world and the flesh (perhaps even the devil) and stop leaning on the arm of the flesh, no matter how muscular and impressive it might be (to the world). This means radical, sustained devotion to God alone. May God help us. May he shake the world again through us, yielded vessels of his transcendent power (2 Cor. 4). Apart from Christ, we can do nothing; but in Christ and with God, all things are possible (John 13-15: Matthew 19:26).

Mobs and Discounts

When materialistic shopping becomes an idol, people may die, as did this poor Wal-Mart employee.

Ergo, ergonomic

Does anyone out there use an ergonomic keyboard? A wonderful friend purchased one for me--in light of shoulder problems triggered by writing--and I got the nerve to hook it up; am using it right now. If anyone could give me some tips on adjusting to it, let me know. The Constructive Curmudgeon must write--or the world will go wrong.

Don't Need, Need

We don't need expert advise,
but Good News.

Don't need relevance,

but Revelation.

Don't need a coach,
but a King.

Don't need a make over,
but a take down.

Don't need self-help,
but self-death.

Don't need more effort,
but a Cross.

Don't need positive thinking,
but godly believing.

Don't need the world,
but the Lord.

Chronic Fatigue Syndrome, Christianity, and Culture

I wrote this book review a few years ago, but wanted my readers to know of this sensitive and unique book. I know and love several people who suffer in the ways he describes. I am also wanting to contact Dr. Rotholz, since I lost his email.

James M Rotholz, Chronic Fatigue Syndrome, Christianity, and Culture: Between God and an Illness. New York: The Hawthorne Press, 2002. 141 pages.

This short and insightful reflection is unique and uniquely needed in at least two ways. First, it is a near-miracle that the book exists at all, given the fact that the author was struck down with chronic fatigue syndrome (or CFIDS, chronic fatigue immune dysfunction syndrome) several years before writing it. Those familiar with this cruel disorder know that mere survival presents a challenge to its sufferers. The rigors of writing a book elude most healthy people. Producing a book while imprisoned in a state of chronic fatigue (and its attendant ailments) requires extraordinary tenacity and pluck. Second, the subject matter is (to my knowledge) unique. There are many books on treating chronic fatigue and coping with chronic fatigue and there are a few books that attempt to help loved ones understand this disorder in order to provide intelligent and caring assistance. However, this is the first book to put the experience of chronic fatigue into a larger cultural and theological framework.

There are also numerous books on the problem of evil (of a philosophical and theological bent) and books on the vicissitudes of suffering through evil (of a pastoral and psychological bent). But these efforts nearly always ignore a category of evil and suffering that afflicts millions of people: chronic illness. Those in the vice grip of chronic illness—whether chronic fatigue, lupus, MS, irritable bowel syndrome, or other disabilities—must often endure a double malady. They not only lose their health, their dreams, and any semblance of normal life; they also end up becoming opaque mysteries even to those closest to them. This phenomenon lies in the nature of those chronic illnesses that are "invisible" to the uncaring eye. An invisible illness is one that is real, but not easily detectable visibly. Many who endure the life sentence of chronic illness "look fine" but feel miserable—more disconsolate than can be imagined by those not stricken. Many unsympathetic friends and relatives put pressure on the sufferers to "buck up" or "stop feeling sorry for themselves" and "just get on with life." After all, they are not in a wheel chair, they can see and hear, they have all their limbs, and they don't have cancer. So, what, exactly, is their problem?

Most people can understand and sympathize with episodic illnesses in which the afflicted eventually get better. The bone mends; the scar heals; the pain subsides. These problems require special attention only for a relatively short season; then folks return to normal. Fatal illnesses are tragic, but they have a destination: death. Then the problem ends, whatever grieving remains to be done. But chronic illnesses are neither episodic nor terminal. They stubbornly refuse to heal or to kill their hosts. There are no established protocols for their cure. After exhausting the ineffective options of conventional medicine, the victims are often thrown back on alternative remedies of uncertain value. Symptoms may—or may not—be managed or ameliorated by drugs and treatments. Sadly, some risky procedures desperately engaged end up relieving nothing and only adding new symptoms to the sufferer. This was the case with the author himself, who sought relief in a surgery that only added to his pain and debility.

James Rotholz writes from a place of understanding and wisdom. Trained as an anthropologist, he knows the dynamics of cultural values. As a Christian, he knows that pain and suffering are part of a universe that groans in travail awaiting its final freedom. He further knows that in Christ there is hope and meaning for even the most debilitated human being. As a chronic fatigue victim, he knows the fear, disappointment, anger, and frustration of this dark fate. After his wife fell ill with chronic fatigue, this young professor succumbed as well. (His wife eventually improved.) He was forced to leave the academy, yet try to provide for his family and carve out a meaningful existence in spite of it all. Rotholz tells his story without lapsing into either self-pity or pious platitudes. Those not touched by chronic illness need to listen to his tale—especially pastors and caregivers.

Consider the grim reality as Rotholz explains it:

The disability of CFIDS brings out all that is nasty and negative in one's personality. The illness has a way of making it all but impossible to express those qualities that are admirable in oneself. There is a direct relationship between the way one feels (happy, sad, sick, tortured) and the way one relates to others. In that PWC [people with CFIDS] feel sick so much of the time, it only stands to reason that their interactions with others are often characterized by irritability, frustration, and short-sightedness" (22-23).

Rotholz grants that many believers and non-believers have suffered nobly. Nevertheless, chronic illness is a bitter pill that must be swallowed again and again.

But the kind of mundane suffering that many disabled Americans face is in a way more difficult to bear [than other forms of suffering]. It is the day-in and day-out, unrelenting pain that serious illness and disability often inflict. This kind of suffering requires more than a moment's grit and grace. It requires a sustained battle against a ubiquitous foe, and all too often within the context of ridicule. Even a low level of sustained pain and suffering can be so insidious that, barring God's constant intervention, sooner or later even the most iron will and noble spirit must break. The concept of "Chinese water torture" is based on this understanding of the complex nature of the human psyche (24).

Rotholz's first-person narrative unveils a world of which most people know nothing. It is a world about which many would rather remain oblivious. His account is not an entertaining read. It is not a diversion from the unpleasant, but an immersion into the unspeakable. Those who are ignorant—willfully or otherwise—of the sufferings of others are exempting themselves from part of the human condition that exists east of Eden and prior to the Second Coming. In avoiding knowledge of the experience of pain, such people cheapen their own relatively painless lives.

After two chapters explaining his descent into the illness and his coming to terms with it, Rotholz utilizes his anthropological background to reflect on the larger questions of how American culture responds to and evaluates chronic illness. He explores the American "culture of success" and how it marginalizes the disabled, who cannot perform economically or culturally in the ways deemed worthy.

But Rotholz is not content merely to level accusations at American insensitivity, however needful this is. The remaining chapters present an alternative understanding of worth and meaning before God. Instead of emphasizing material achievement, the Bible calls us to value character and faithfulness. Instead of valorizing the wealthy, the beautiful, and the influential, God calls us to value all people—no matter how lowly—because they bear the image of their Creator. Our ultimate achievements are not quantifiable, but are matters of qualities—qualities of the soul as it rests in and gives glory to God, come what may. Rotholz cites Lynn Vandezalm's book Finding Strength in Weakness, in which she describes "God's sliding scale." God's concern is that we give him what we have, whatever that may be. He is not concerned with how many achievements we rack up. She writes, "Sometimes I'm too sick even to open my Bible for weeks. And yet I'm still loving God with all my strength. And he knows it" (97). God knows the widow's mite, and the disabled person's heart.

Rotholz wrestles with some of the deeper philosophical and theological problems in the concluding chapter, "Called to Dignity." As a philosopher of religion, I was not entirely impressed by his arguments, and noted a tendency toward fideism. There is a wealth of apologetic resources that he could have brought to bear on the problem of evil. However, this is but a small blemish on a significant and needful book. The author, until stricken, was an anthropologist—not a philosopher or theologian. Having been stricken, he has very limited strength for new research. Rotholz finds meaning through his suffering in the wise providence of a sometimes mysterious God. As he notes in the previous chapter, "A New Vision of Success," naturalism offers exactly no meaning or explanation for human suffering. "Any view of human life that is devoid of God must ultimately be dehumanizing, for it means that human life has no real purpose, thus, it is meaningless. Suicide would then become a reasonable response" (101). Only God can give objective meaning and direction to a world suffused with suffering.

Chronic Fatigue Syndrome, Christianity, and Culture will never be a bestseller. Odds are that it won't even stay in print very long. It is not a feel-good, self-help manual. It doesn't tell you how to be "successful" in a worldly way (or how to be successful in a worldly way while pretending to be spiritual). It is not a "success story" as our culture defines it. The author is not a celebrity. Instead, this book tackles a subject most people would rather ignore or forget. But never mind that. By composing a contemplative book on a neglected topic, James Rotholz has won a moral and spiritual victory. His readers will find a story that ends not in despair, but in hope. This is a book for all those who want to honor and minister to a largely forgotten subsection of "the least of these, my brethren"—the chronically ill.

Tolerance

My article, "Thinking Straight about Tolerance," originally from Moody Magazine, has been posted on a web page.

Somewhere/here/then

Somewhere:

between the quixotic and the titanic,
between the quotidian and the cosmic,
between the pedestrian and the fantastic.

Here:

Under the beyond.
Over the below.
With and against.
For and forlorn.

Here and then:

Foreknown
and unforgotten.

Muslims Ban Yoga

Malaysian Islamic leaders have issued a ruling against Muslims practicing yoga. They recognize its Hindu essence and claim that Islam should meet all of its adherents needs. If only more Christians realized the Hindu nature of yoga and relied exclusively on Christian spiritual practices.

And, by the way, the enemy of my enemy is not necessarily my friend. Nor should yoga be legally proscribed. Freedom of religion means the right to chose a false religion, the right to be wrong.

Doug Groothuis on ID in "Perspectives on Science and Christian Faith"

My paper, "Intelligent Design and the State University," was just published in Perspectives on Science and Christian Faith, Volume 60, Number 4, December, 2008, pages 233-240. An earlier version of this paper was posted at Access Research Network (www.arn.org) and on my web page. My article is followed by Walter R. Thorson's article, "A Response to Douglas Groothuis," a paper of about equal length. Suffice to say that Dr. Thorson's does not accept my view and holds to a theistic version of methodological naturalism.

Doug Groothuis Lecture on Natural Theology on Line

My lecture, "A Defense of Natural Theology," is now on line. It was given at Denver Seminary on November 19, 2008, and is a chapter from my in-process ("How Long, O Lord?") book, What Matters Most (an apologetics textbook). In it, I rebut nine arguments against natural theology. I have a short outline to go with the lecture. Let me know if you would like one.

Abortion activist heads Obama communications team

Here we go. Unborn humans, take cover! Sadly, they cannot--unless their parents care.

Coming Down: Beware!

Notice the fine form of TV delivery to the ground.

Sermon Audio from Doug Groothuis

My sermon, "Spirituality: True and False (Acts 19:1-20)," given at Calvary South Denver on September 9, 2008, is now on line. If you'd like the outline, let me know at DougGroothuis@gmail.com.

Facebook Be-Gone

Let none of my burgeoning list of "friends" be offended, but I have disabled my Facebook account. I think I was on for about two weeks. I was troubled by some of the photographs and really did not see any point to it. The signal to noise ratio did not cut it. It was also a bit taxing to keep up with "friends" requests and to develop a rationale for what a "friend" was and, thus, who should be a "friend." It was all too virtual for me, I afraid.

Back to embodiment:

1. Face to face conversations
2. Telephone conversations
3. Meals together
4. Time alone, unplugged, focused
5. Reading books, magazines, not screens
6. Time and space with real friends here and now
7. Time and space with real students from my classes here and now

In other words, back to faces and books, not Facebook.

Suicide--On Web Cam

A nineteen-year-old Florida man has committed suicide on line before a web camera. Some of whose watching urged him to do so after he made the threat. May they realize the gravity of their evil.

How on earth can this happen? I have heard of people yelling at suicidal people to jump off of bridges and buildings. Now it is being done from the comfort of your computer. Why? Reality has retreated from the minds and hearts of many today. Everything is a customized image, a game. There is no I-Thou relationship for them, no real Other (human or divine). Therefore, the video suicide become a video game, a recreation, an entertainment.

But a young man has killed himself--for all to see. A family grieves. The news covers another story. Blogs are written. Could the chatroom participants have stopped him? God only knows. Apparently, some tried; other urged on his suicide.

So often, technology eviscerates humanity. As McLuhan said, "Everyone is no one at the speed of light"--or so it seems. But not to God, and not to those who refuse to sleepwalk through technological transformations. "Awake, you sleeper, and let Christ shine on you!"

"Therefore, chose life"--Deuteronomy 30:15.

Politics 101

Let us consider how terms are used in politics today. There is more than what typically meets the ear. This reflection may help us cut to the heart of two contrasting political philosophies.

Political liberals speak of "government" when they mean the entity that extracts taxes, makes laws, and enforces them. Conservatives speak of "the state"when they mean the entity that extracts taxes, makes laws, and enforces them. Conservatives also tend to use the term "civil government" for the state. What is the significance of these terms?

Liberals views "the government" as the primary means of ordering common life. It is "the government" that creates opportunities, rights wrongs, and brings about good. Conservatives view the state as one of many spheres of government, including self-government, family government, church government, and more. Most conservatives (of a principled kind) also consider God's government as the final reality. Liberals, however, minimize or deny these other spheres as legitimate areas of order apart from civil government. This is because liberalism is statist: the state is the giver of meaning, order, goodness in the world. All must fall under and be regulated by the state.

Liberalism, in its nature, also tends to be secular. There is no God who exercises His government and who has delegated the various spheres of government: self, family, church, and so on. Therefore, the humanistic state must absorb the functions of all other spheres into itself, baptizing and confirming them according to its autonomous command. "We have no king but Caesar," one might say.

By the way Barack Obama is a political liberal, very far to the left (of the truth).

For more on these themes, see Abraham Kuyper, Lectures on Calvinism; Francis A. Schaeffer, A Christian Manifesto, R.J. Rushdoony, The Politics of Guilt and Pity; William F. Buckley, Up From Liberalism; Herbert Schlossberg, Idols for Destruction; Richard John Neuhaus, The Naked Public Square.

Goodbye to TrueU

Sadly, TrueU--an apologetics-oriented web page, geared toward college students--is going out of business. The entire page will be down by the end of the year. I have about ten articles here and there are more by J.P. Moreland and other notable Christian thinkers. I encourage you to visit this site and download as much material as you can before it is no longer available.

The end of TrueU is part of Focus on the Family's huge layoffs of recent weeks. It is very sad indeed.

Buddhism, Nondualism, Christianity: Preliminary Thoughts on Love and Ontology

During a lecture today, something came to me. Theravade Buddhist ontology (that of original Buddhism) teaches that there are no substances, only attributes that arise and pass away ceaselessly. This makes personhood (with its enduring self: a continuent) impossible. If personhood is impossible on this ontology, so then is love, since love requires a lover a loving and a loved (a triadic arrangement by necessity).

On the other hand, nondualistic ontology (that of Advaita Vedanta Hinduism and Zen Buddhism) affirms that there is a substance (Brahman), but that this substance has no qualities or attributes: Nirguna Brahman. So, there is purportedly a Universal Self, but lacking any determinable nature, since there are no qualities. (Keith Yandell rightly argues that the idea is incoheren; if something exists it must have at least some qualities or features of its existence.) But a substance with no qualities cannot allow for persons either, since there is but one substance (no pluralisty; all is one) and that substance cannot be considered personal. If it were personal, it would have the qualities of personality. If nondualism disallows persons, it excludes love as well.

Thus, both Buddhism and nondualism evacuate reality of persons and love, each in its own way: attributes without substance (Buddhism: all is many) or substance without attributes (nondualism: all is one).

Christianity asserts that God is one substance in three persons (one and many). God possesses both essence and attributes. God is personal, even tri-personal (without being tri-theistic). Love, therefore, has an ontological rootage and explanation. "God so loved the world..." (John 3:16).

Therefore:

1. If love is real and valuable, a worldview should be able to explain or account for it and not eliminate it. This is a necessary (but not sufficient) condition for the truth of a worldview.

2. Neither original Buddhism nor nondualism can fulfill (1)

3. Therefore, both original Buddhism and nondualism are false.

4. Christianity, however, can account for the reality of love, based on the very character of God as love.

5. Therfore, Christianity fulfills (1) and passes a necessary test for the truth of a worldview.

Bill Ayers is Back: Book Tour and NPR

William Ayers is back in the spotlight. There is no surprise there. He was told to shut up until after the election. Now, he is promoting a new book--and NPR is there spin it up on "Morning Edition" today.

They mention that he was "a member of the Weather Underground." That's it. Well, what did said group stand for? This: the destruction of the American government. That's all. What did said group do" This: bomb buildings (among other nefarious activities) in the hope of accomplishing the destruction of the American government. Ayers has never repented of this. In fact, he said publicly he wished he "had done more."

Yet he is presented as a Professor and an expert in urban education. This is how tenured radicals (who avoided jail time) continue the Marxist revolution. They now work within the system to bring down the system. (Read Antonio Gramsci on that.) Ayers, given the American penchant for historical and political myopia, has been given a free ticket. Oh, NPR says he "circled around" tough questions at the first stop of his book tour. In response to his activism in the 1960s, he said: "Sorry, but I lived through the sixties." Ignoramuses laughed at that. No, Professor (God help us) Ayers, you were the apotheosis of everything terrible, horrible, and miserable about the sixties: the anti-Americanism, the Marxism, the wanton violence, the rooting for the Communists to win in Viet Nam (they did, thanks to you).

Welcome to Obama-land, America. I, for one, will not accept it. I will fight it with the truth. So should you.

Some Strategies under Obama

Constructive activities to oppose the Obama regime

1. Pray and fast for mercy for America.
2. Contribute to and volunteer for organizations that counsel women to keep their unborn children and who help them once the children are born. It is unlikely we can do too much to stop the supply of abortions under Obama, but we can work to slow the demand. To keep up with policy issues, consult National Right to Life.
3. Do all you can to stop The Freedom of Choice Act. Write, call, visit members of congress. This will probably come up soon in the Obama regime.
4. Prepare for a major economic recession, if not depression. I am not a financial adviser, but do not assume the economy will look much like it did under Bush.
5. Prepare for more terrorist attacks. They will likely hit US soil again under Obama, since he is weak on national defense and homeland security (as is nearly the entire US left). Store food and necessities. Prepare your soul under God.
6. Oppose attempts to create a so-called Fairness Doctrine, that would allow the government to control the content of media presentations. This denies the First Amendment and is meant to censure conservative viewpoints. Expect it under Obama.
7. Teach and preach biblical principles for civil government. These are being lost, as the last election demonstrated. Start with Francis Schaeffer, A Christian Manifesto.
8. Oppose draconian expansions of civil government under the label of "compassion" and the like.
9. Prepare yourself for hard, crushing times, perhaps unlike any previously in American history. This means radical depedence on God, a willingness to take up our cross and not compromise the faith given once for all to the saints. These conditions may also require more support among church members. When the crunch comes, the church must be a place of radical care, godly resistance, and compassion. On this, see Francis Schaeffer, The Church at the End of the Twentieth Century.

Of course, I hope I am wrong in these dire predictions. I do not claim to foretell the future, but only to warn those with ears to hear.